Ramakrishna and Vedanta

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Ramakrishna and Vedanta

Introduction on Ramakrishna and Vedanta:-

The nineteenth century witnessed a radical change in the religious aspect of Indian society. It is believed that Ramakrishna and his Vedanta teachings changed the values ​​of our society. He himself made relentless efforts to realize God and spread it in the society. Through religious realization, every person in the society can equally experience God.

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Ramakrishna and Vedanta

Origin of Vedanta:-

Now some discussion about Sri Ramakrishna and his Vedanta Vedanta is their ultimate goal, that is, when the Vedas are completed, when the four chapters of the Vedas are completed, then his Vedanta begins, that is, the final stage of human life, with which Sri Ramakrishna starts connecting from the animal world or this world. He wanted that last moment with God to connect man. Now let us discuss how it is possible to connect man with God. Here it is good to talk about a context that penance is thinking about the mind and soul. Who is doing penance to think about this mind and life? It is done for God.

Ramakrishna and Vedanta

The place where the end begins is called the Upanishad. Maybe many have read the Gita, read the Upanishad, but have not read the Gita. It is written in the Gita that Lord Krishna told Arjuna how to live, how to earn a living. The words that he told Arjuna are what we get in the form of the Upanishads, in the form of the Vedanta, in the form of written books.

Ramakrishna and Vedanta

Relation between human being and vedanta

People do penance to get rich from God. Now that penance may be different for each person. For example, a boy does penance to pass an exam. He does penance for life with his body and mind. In domestic life, the mind, soul, and spirit nurture his wife and his children with everything and when a man reaches old age when he searches for God, he may do penance to get that God. Now this matter of penance is seen differently by different people in life. We have seen that the war between the gods or the demons i.e. the demons also did penance for which give us divine power so that we can rule the world so that we can destroy everyone. God give me that power. God also sometimes by his own will, because the disciple works so hard for him, is calling him with his mind, with his soul, so he gives his boon to that ascetic and fulfills it, that ascetic, i.e. that demon gets that great power. Now having got the power, when he thinks about how to use this power of mine, then he goes astray, that is, the thoughts that are in the life of a person, every person who wants to reach the desired goal of life through his penance, he makes his life in his own way. Man chooses penance in his life.

Ramakrishna and Vedanta

About 1213 hundred years ago Vedanta came when Shankaracharya came, he expressed some parts from the Vedas in written form or through some of the Upanishads in written form. That is, the form that Shankaracharya gave there, the book that Shankaracharya wrote, the information that he revealed, is considered to be the first written form of the Upanishads.

Concept of Vedanta:-

Vedanta is something that can save people from everything by giving and connecting them with God. In today’s society, a dynamic society, the mind is gradually moving away from everything that people think about. Especially in today’s digital age, people are losing their concentration. Till a few decades ago, there was not much of a problem in breaking this mental connection. But recently, the mind is losing its connection and is unable to keep that connection in one place. In other words, people are not able to fully realize their own problems. They are slowly thinking about one problem but it is changing into another problem. In other words, they are not able to solve their own problems in a unified way. And every person has every problem in their life. Different people will have different problems.

Conclusion:-

In this context, it is necessary to mention that when Swami Vivekananda first went to America in 1893, after giving a lecture in Chicago, he came to New York. What discourse did he give? Now the question may be, on what basis did he say these things? He was the first to describe Vedanta or Adyaita Veda.

A man came to Sri Ramakrishna and said, “Explain to me in one word in such a way that I may attain knowledge, that is, I may attain knowledge.” Then Sri Ramakrishna said, “You kept silent by saying, ‘Brahma is true and the world is false.’ This is the essence of Vedanta.”